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자료유형
학술저널
저자정보
저널정보
숙명여자대학교 아시아여성연구원 Asian Women Asian Women Vol.25 No.1
발행연도
2009.3
수록면
1 - 19 (19page)
DOI
10.14431/aw.2009.03.25.1.1

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This essay examines the ways of teaching of major religions in Korea and their influences on women’s rights. Because Buddhism, Confucianism, and Christianity have all consecutively dominated the country at one point or another, Korea is a good place to assess various religious influences on its people. Surprisingly under the current major religions, the religion that offered the most consistent cosmic frame to Korean people is shamanism, which is the oldest indigenous religion in Korea. Moreover, it is laypeople who stood closely to it, rather than prominent leaders who learned foreign religions more, that worked for the equality of women. The first major religion in Korea was Buddhism. Buddhism introduced women’s inferiority to men to the Korean society. Confucianism, the second major religion, that firmly held the ukeum-jonyang theory, provided theoretical ground of the oppression of women. Christianity, the third major religion, had well developed teachings about equality. Unfortunately for Korean women, it exercised dual-standard over women with the yin-yang dichotomy. Silhak and Donghak are good examples of the theologization of indigenous egalitarian views of Korean people in terms of yin and yang. The term, yin-yang is a touchstone of equality in Korea. Its interpretation reflects the status of women.

목차

Abstract
Glossary
Introduction
Buddhism and Women
Ukeum-jonyang
Women and Protestantism
Claims of Donghak
Conclusion
References

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