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논문 기본 정보

자료유형
학술저널
저자정보
이순영 (경원대학교)
저널정보
가천대학교 아시아문화연구소 아시아문화연구 아시아문화연구 제18집
발행연도
2010.5
수록면
239 - 271 (33page)

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초록· 키워드

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During the Joseon Dynasty, Buddhism was not a highly favored religion. It was for such reason that the construction of temples even stone relics was atypical. However, in the early Joseon Dynasty, Buddhism and Buddhist art were supported primarily by royal family.
Hyeondeungsa temple was one of the most eminent of the few temples that was built then. It was reestablished in the eleventh year of King Taejong's (1411 A.D.) reign and it served as a memorial to his three princes. Also in the Hyeondeungsa temple, a shrine was erected for prince Pyeongwon who is the seventh son of King Sejong.
Within the Hyeondeungsa temple lies a three-story stone pagoda which is from the early Joseon Dynasty. This study presents an argument of the original structure of the pagoda of Hyeondeungsa temple which was built as five-story stone pagoda. The stylobate of this stone pagoda resembles the western Stone-Stupa of Borimsa temple of late Koryeo dynasty and the Jangmyungdeung(長明燈, stone lantern)of Joseon dynasty royal tombs. Especially the shape and patterns are similar to the Jangmyungdeung of the previous king Sejong tomb(舊 英陵, 1446) and prince Gwangpyeong tomb(1444).
The three-story stone pagoda of Hyeondeungsa temple still resembles the stone pagoda in the Koryeo Dynasty. Hence, it was first one built followed by the rest of the nearby temples including Sujongsa, Myojeoksa, Hoeryongsa temple. Indeed it is precious heritage as we reminisce on the historical wonders of Korean olden societies.

목차

Ⅰ. 머리말
Ⅱ. 조선 초기 불교계 동향과 현등사
Ⅲ. 삼층석탑 양식과 건립시기 및 배경
Ⅳ. 현등사 삼층석탑의 미술사적 의의
Ⅴ. 맺음말
참고문헌
〈Abstract〉

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UCI(KEPA) : I410-ECN-0101-2010-910-002376367