지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
SamgukYusa called ‘Gojoseon’ as ‘Dangun Mythology’, differing from its article, which made people deny the historical substance of Gojoseon. Examining it as ‘Bonpuri’, a Korean language meaning mythology, its historical substance is also recognized and Hwanung’s Sinsi Bonpuri before Gojoseon Bonpuri is captured independently. Bonpuri has a function of settling historical problems to explain the history of the beginning of the world in order to settle the present problems as well as a historical description expressing diachronic developmental process from the beginning of the world to the present as mythology. This function of historical description and the function of problem settling are the key assignment of history. Therefore, the study claims to stand for ‘Bonpuri History’.
Bonpuri is an oral historical document about literary historical material and a document of ancient history describing history of the prehistoric age. In unlettered society or illiterate group, history of oral tradition replaces literary history. Therefore, the time classification of the prehistoric age is not desirable since it doesn’t recognize oral history before literary history. For, oral history is also a good history as an unwritten law is a law and an oral literature is literature. Considering a historical function, oral history plays a role of more positive history as a share-possible democratic history. Therefore, if we pay attention to oral history, the prehistoric age doesn’t exist in history.
Examining Dangun Mythology in the viewpoint of Bonpuri history with oral history as a foundation, it exposes that Hwanung established Sinsi before Dangun established Gojoseon and we can also know that it puts a greater deal of weigh on Sinsi. Currently we know that ‘Humanitarianism’ or ‘Jaeseihwa(Saving the world and relieving the people)’ is the spirit of the national foundation of Dangun. However, they are belonged to the spirit of Sinsi foundation of Hwanung. Namely, it is recognized that we should change the subject of Dangun Mthology from Dangun to Hwanung and the space of Dangun Mythology from Gojoseon to Sinsi. Hwanung’s Sinsi, not Dangun’s Gojoseon, embodied the principle of humanitarianism and had a system as an ancient country with agricultural culture.
The origin of Gojoseon culture is Sinsi culture of Hwanung with agricultural culture spending life of settlement. We can find the substance of Sinsi culture from Hongsan culture in Yoseo area within the territory of Gojoseon. Giant Pyramid, Jeokseokchong, an altar form, Yeosinmyo and stone castle as well as brilliant Okgi culture support that Sinsi culture had an aspect as an ancient country. Hongsan culture was formed before/after B.C 4000 and is the former culture than Gojoseon. At that time, people already spent life of settlement and realized agricultural culture. Chinese scholars call it as ‘Hongsan Goguk’. However, there are no historical records. Therefore, it is analyzed as Sinsi culture prior to Gojoseon culture, considering geographical position and contents and level of Hongsan culture.
Examining contents of Bonpuri, Sinsi was securing its position as settlement life-centered agricultural country, was Bulsaguk ruling life and disease of humans and Gunjaguk valuing virtue and morality. To make a castle with rock and to make pyramid-scale Jeokseokchong, the culture should have a political leader with great deal of leadership, ruling organization, prudent mobilization system of human resources, formation of group community by culture of settlement and economic foundation originated with agricultural culture. Therefore, it is guessed that they are remains of Sinsi culture in the hwanung times, considering the altar scale, form and remains of Hongsan culture. Therefore, we should find the origin of Gojoseon culture from Sinsi culture. We have the necessity to study intensively on Hongsan culture, the substance of the Sinsi culture.
Bonpuri is an oral historical document about literary historical material and a document of ancient history describing history of the prehistoric age. In unlettered society or illiterate group, history of oral tradition replaces literary history. Therefore, the time classification of the prehistoric age is not desirable since it doesn’t recognize oral history before literary history. For, oral history is also a good history as an unwritten law is a law and an oral literature is literature. Considering a historical function, oral history plays a role of more positive history as a share-possible democratic history. Therefore, if we pay attention to oral history, the prehistoric age doesn’t exist in history.
Examining Dangun Mythology in the viewpoint of Bonpuri history with oral history as a foundation, it exposes that Hwanung established Sinsi before Dangun established Gojoseon and we can also know that it puts a greater deal of weigh on Sinsi. Currently we know that ‘Humanitarianism’ or ‘Jaeseihwa(Saving the world and relieving the people)’ is the spirit of the national foundation of Dangun. However, they are belonged to the spirit of Sinsi foundation of Hwanung. Namely, it is recognized that we should change the subject of Dangun Mthology from Dangun to Hwanung and the space of Dangun Mythology from Gojoseon to Sinsi. Hwanung’s Sinsi, not Dangun’s Gojoseon, embodied the principle of humanitarianism and had a system as an ancient country with agricultural culture.
The origin of Gojoseon culture is Sinsi culture of Hwanung with agricultural culture spending life of settlement. We can find the substance of Sinsi culture from Hongsan culture in Yoseo area within the territory of Gojoseon. Giant Pyramid, Jeokseokchong, an altar form, Yeosinmyo and stone castle as well as brilliant Okgi culture support that Sinsi culture had an aspect as an ancient country. Hongsan culture was formed before/after B.C 4000 and is the former culture than Gojoseon. At that time, people already spent life of settlement and realized agricultural culture. Chinese scholars call it as ‘Hongsan Goguk’. However, there are no historical records. Therefore, it is analyzed as Sinsi culture prior to Gojoseon culture, considering geographical position and contents and level of Hongsan culture.
Examining contents of Bonpuri, Sinsi was securing its position as settlement life-centered agricultural country, was Bulsaguk ruling life and disease of humans and Gunjaguk valuing virtue and morality. To make a castle with rock and to make pyramid-scale Jeokseokchong, the culture should have a political leader with great deal of leadership, ruling organization, prudent mobilization system of human resources, formation of group community by culture of settlement and economic foundation originated with agricultural culture. Therefore, it is guessed that they are remains of Sinsi culture in the hwanung times, considering the altar scale, form and remains of Hongsan culture. Therefore, we should find the origin of Gojoseon culture from Sinsi culture. We have the necessity to study intensively on Hongsan culture, the substance of the Sinsi culture.
목차
Ⅰ. 고조선사와 ‘단군신화’의 자리매김 문제
Ⅱ. ‘단군신화’의 주체적 인식과 고조선본풀이
Ⅲ. 고조선 건국본풀이의 신화성과 구전역사
Ⅳ. 구전역사로서 본풀이의 성격과 역사적 기능
Ⅴ. 본풀이 논리로 본 고조선의 뿌리 ‘신시’
Ⅵ. 고조선 문화의 기원은 환웅의 신시문화
Ⅶ. 홍산문화의 옥기유물과 환웅의 신시문화
Ⅷ. 고조선 문화의 원류로서 ‘신시’의 홍산문화
〈참고문헌〉
〈Abstract〉
참고문헌 (96)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
‘신시본풀이’로 본 고조선문화의 형성과 홍산문화
고조선단군학
2009 .05
-
한국신화의 주체적 인식과 민족문화의 정체성
고조선단군학
2007 .12
-
복식과 제의로 본 고조선문명과 홍산문화
고조선단군학
2015 .06
-
Review of Korean Culture
Korea Journal
1965 .04
-
Review of Korean Culture
Korea Journal
1965 .03
-
문화 속의 우리와 타자 - 문화의 지역성과 세계성
철학연구
2003 .08
-
복식과 예술로 본 홍산문화와 고조선 제의문화
고조선단군학
2013 .12
-
신시고국의 농경문화 성립과 홍산문화 유산의 전통
고조선단군학
2015 .06
-
2015 개정 교육과정에 따른 중학교 영어 교과서의 문화 내용 분석
언어과학연구
2020 .09
-
Characteristics of Korean Culture
Korea Journal
1963 .06
-
한국어 문화 교재의 개발 영역과 문화 교육 모형의 개발
다문화와 평화
2013 .01
-
해외 거주 한국어 초급 학습자 대상 한국 문화 교육 방안 연구
이중언어학
2014 .01
-
초등 3학년 영어교과서 문화 분석 및 체험중심 문화지도 방안 제언
영어영문학연구
2012 .01
-
디지털 시대, 지역문화콘텐츠 개발의 의미와 방향
열린정신 인문학연구
2011 .12
-
한국 문화 교사 교육과정 개발을 위한 기초 연구
이중언어학
2013 .01
-
고조선 시기 탈춤문화의 형성과 연행예술의 수준
비교민속학
2009 .12
-
요동지역 청동기시대 문화의 양상과 전개 – 소위 쌍방·미송리문화를 중심으로–
동양학
2015 .01
-
小河沿文化에 관하여
고조선단군학
2009 .11
-
조지훈의 민족문화 인식 방법과 그 내용
한국시학연구
2008 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2010-911-002403682