지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
At the time when Deleuze published "Anti-Oedipus"(1972), France was so unsteady for the excitement of 6.8 revolution. The revolution was a revolution of intelligent and student, against the oppression of bureaucrats, therefore it"s aim was different from the revolution of working class at the beginning of 20th century. A philosopher of that time must interpret the will of the revolutionary intelligent and student. Deleuze"s target of this book also was this task asked for a philosopher.
The concept of the desire presented by Deleuze at this book is inherited from but opposed to the concept of the desire of Freud and Lacan as a lack. Deleuze"s concept was influenced from Nietzsche"s "will of power" and Spinoza"s "power(puissance)". It give attentions to the self reproductivity. He thinks that human desire is diverse and fragmentary, lying at the bottom of the mind. Therefore these desires integrate into integral large desire at the surface of mind. So he defines his concept of desire as production.
Deleuze think this desire has been oppressed by The psychological structure of Oedipus. The what is the origin of this Oedipus structure? It originated from social oppression. Especially in capital societies, capital need reproduction of labour before reproduction of capital . This reproduction must eliminate the vivid power of production of desire and make this power into the abstract labour power. This process can be efficiently preformed by the intrusion of Oedipus structure.
But Lacan thinks the desire is fragmentary and self reproductive as like as Deleuze. But Lacan does not think there are natural desire opposed to the outer social oppression. Lacan interprets the oppressing Superego in the mind has been formed by the symbolical order(the name of father) foreclosed and returned in fantasy. The energy has been supplied from the drive of Id. That is Lacan thinks the oppression does not comes from outer social oppression as like as Deleuze but from inner desire for destruction which is parallel to desire of Id.
The concept of the desire presented by Deleuze at this book is inherited from but opposed to the concept of the desire of Freud and Lacan as a lack. Deleuze"s concept was influenced from Nietzsche"s "will of power" and Spinoza"s "power(puissance)". It give attentions to the self reproductivity. He thinks that human desire is diverse and fragmentary, lying at the bottom of the mind. Therefore these desires integrate into integral large desire at the surface of mind. So he defines his concept of desire as production.
Deleuze think this desire has been oppressed by The psychological structure of Oedipus. The what is the origin of this Oedipus structure? It originated from social oppression. Especially in capital societies, capital need reproduction of labour before reproduction of capital . This reproduction must eliminate the vivid power of production of desire and make this power into the abstract labour power. This process can be efficiently preformed by the intrusion of Oedipus structure.
But Lacan thinks the desire is fragmentary and self reproductive as like as Deleuze. But Lacan does not think there are natural desire opposed to the outer social oppression. Lacan interprets the oppressing Superego in the mind has been formed by the symbolical order(the name of father) foreclosed and returned in fantasy. The energy has been supplied from the drive of Id. That is Lacan thinks the oppression does not comes from outer social oppression as like as Deleuze but from inner desire for destruction which is parallel to desire of Id.
목차
1. 서론
2. 들뢰즈의 욕망 개념
3. 라캉의 욕망 개념
4. 결론: 사회적 억압가설과 환상적인 초자아
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
욕망의 형식으로서의 영화 : 라캉과 두개의 텍스트
어문론집
2012 .12
-
생산하는 욕망과 욕망의 딜레마 : 들뢰즈와 가타리의 욕망 이론
코기토
2008 .08
-
헤겔과 라캉에 있어서 욕망의 문제
서강인문논총
2004 .12
-
한국 사회 성형 열풍에 대한 종교사회학적 분석 및 평가 : 자크 라캉( J. Lacan)의 욕망과 환상 이론을 중심으로
한국기독교신학논총
2015 .10
-
라캉과 문학 : 텍스트의 기능을 중심으로
수사학
2008 .03
-
라캉적 승화 : 정신분석윤리와 미학의 상동관계 연구
새한영어영문학
2012 .11
-
탈구조주의 이론에 나타난 욕망과 이데올로기의 역학관계
철학논총
2014 .04
-
퇴계와 다산의 종교적 욕망 - 칸트와 라캉을 地圖삼아 -
퇴계학논집
2016 .01
-
자크 라캉의 욕망 이론에서 본 신경증과 목회상담
한국기독교신학논총
2006 .10
-
영화 <블랙 스완>에 나타난 대타자의 파괴적 욕망 : 라캉의 ‘Object a’ 개념 및 욕망의 불가능성을 중심으로
영어권문화연구
2011 .01
-
라캉의 환상적 주체와 팔루스
철학논총
2014 .01
-
욕망의 소설교육적 의미 탐구
국어문학
2017 .03
-
욕망의 형이상학과 그 새로운 가능성
대동철학
2006 .01
-
라깡의 실재계적 관점에서 파우스투스의 욕망읽기
고전 르네상스 영문학
2005 .01
-
라캉, 스피노자의 독자 : ‘심신 평행론’에서 신의 지적 사랑까지
철학
2014 .08
-
텍스트에 대한 라캉적 태도와 그 설천 : 「벤 벌벤 아래에서」에 나타난 “오브제 쁘띠 아”
새한영어영문학
2002 .06
-
한국에 라캉이 도입되는 과정에 관한 이해 : 『현대시사상』(1989.12.–1997.3.)을 중심으로
현대정신분석
2020 .02
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0