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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2014.5
- 수록면
- 23 - 34 (12page)
- DOI
- 10.51979/KSSLS.2014.05.56.23
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초록· 키워드
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The researcher aims to present a new paradigm by preparing a theoretical system for martial arts having tried to encounter with oriental thoughts. In this paper, the researcher has tried to discover the internal consciousness(allegory) of the principles of training that implicated in the oriental martial arts in the Tao-Te-Ching 道德經, DODEOKGYEONG in Korean, The Way and Its Power). As a result, the researcher is able to explain the training processes of oriental martial arts by integrating it into three subjects: physical training, learning to cultivate fundamental principle of the mind, and education for personality development. Their specific contents are as follows: First, it`s the allegory appeared in physical training. The thing that can be easily overlooked in the course of martial arts training is to be alert our body to act(作爲, JAGWI). To do this, the trainees should learn basic stance, and the arts of ‘YUNEUNGJEGANG’(柔能制剛 - gentleness can overcome strength) as well. In addition, there is a methodological case, which is the process to acquire the desired level through physical activity. This can be explained by means of ‘HWA’(和 - harmony). Ultimately, ‘HWA’ equates with reaching a level of ‘HWAIBUDONG’(和而不同 - seek harmony without uniformity.) This will coincide with the principle such as ‘DOBEOPJAYEON’(道法自然 - those of TAO(道) are conditioned by those of the what-is-so-of-itself)’ as described in the Tao-Te-Ching. Second, it is the allegory related to the learning to cultivate fundamental principles of the mind. In martial arts training, this is why ‘MUSIM’(無心 - innocence, having not a care in the world), or ‘HEOSIM’(虛心 - modesty) is emphasized. That is to say, this is all for the sake of not to concentrate on individual matters. Third, it is allegory as education for personality development. The ultimate goal of martial arts training is to develop virtuous human being. And, that is TAO-the way. Thus, this part of Tao by Lao-tzu(老子, NOJA) where practice of Tao was emphasized with understanding thereof in a realistic manner carries important meaning rather than metaphysical or ontological meaning of the body and the mind.
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