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논문 기본 정보

자료유형
학술저널
저자정보
김영희 (상지대)
저널정보
한국동서비교문학학회 동서비교문학저널 동서비교문학저널 제40호
발행연도
2017.6
수록면
7 - 35 (29page)
DOI
10.29324/jewcl.2017.06.40.7

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This study aims to explore the cosmology of Walt Whitman and Yulgok Yi I in three ways. The first chapter focused on the scientific principles and phenomena of Whitman’s cosmology. In the second chapter, Whitman’s cosmology was proved that he threw a new philosophy of religion that fused contradicting points of science and religion that was controversial in the society. In the third chapter, Whitman’s cosmology compared with ‘Theory of Yi and Gi,’ the cosmology of Yulgok who was the master of Korean New Confucianism.
Modern society has been surrounded by a myth of anthropocentrism. It thought that humans as superior and precious beings had the right to dominate and possessed the nature. Whitman’s transcendental cosmology and the theories of Yulgok, the characteristics of Gibalrisung, Yithonggikuk, and Rigigimyo revealed that man and all things inherent in the nature should be recognized equally. Because all of the natural things were made equally and the universe was linked together, the society that Whitman and Yulgok pursued might be united society where Gi is alive with each person’s nature individually and Li is alive as Taiji. Whitman called it a whole or Anmitsu [En-Masse].
Whitman and Yulgok might imagine the same universe over time and space, in which Li and Gi, human and material, body and soul, and sky and earth were equally pursued. This cosmological view of Whitman’s En-Masse and Yulgok’s daedong society should be a new religious philosophical starting point that can solve the conflicts and contradictions of modern society.

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UCI(KEPA) : I410-ECN-0101-2018-800-000985734