지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2018.12
- 수록면
- 295 - 314 (20page)
- DOI
- 10.29324/jewcl.2018.12.46.295
이용수
초록· 키워드
오류제보하기
In 1929, Carl Gustav Jung wrote a commentary on The Secret of the Golden Flower, by the request of Richard Wilhelm, the translator of the text. He found that symbols in the text are parallels of his patient’s dreams and fantasies. In his commentary, with an attempt to build a bridge of psychological understanding between East and West, he explains that Chinese symbols in the text have affinities with results in the Western psychological observation of the unconscious, finally developing a link with alchemical symbols.
This paper pays attention to this synchronicity of these affinities. Jung identifies the path to attain ‘the golden flower’ as “the individuation process”, which heals the splits between consciousness and unconsciousness, bringing them to wholeness in their psyche. This paper mentions two critical points in Jung’s comment by focusing on the differences of Wilhelm’s translation and Jung’s explanation because the differences make Jung’s peculiarity as an analytic psychologist clear. One is ‘the way of nature as a way of ego’s introversion when meeting shadow. Explaining the Chinese letter ‘自然’, Jung says ‘the way of nature’, which means ‘letting go of oneself’ or ‘action in non-action’ (無爲), should be an attitude of consciousness meeting with shadows during introversion. Alchemists too would meditate the ‘opus’ before they slate for their transmutation into gold.
The other is a unity of ego with anima or animus. The integration of the anima or animus is the most important step toward the wholeness, that is, the Self. Jung considers the coupling of ‘魂’ and ‘魄’ as similar to this integration, though ‘魂’ has a different meaning with his own term ‘animus’.
Jung’s explanation about these tells why a distinct thought of China is considered as same with Western alchemy and how these two separate ideas are synchronized into the individuation process of the psyche.
This paper pays attention to this synchronicity of these affinities. Jung identifies the path to attain ‘the golden flower’ as “the individuation process”, which heals the splits between consciousness and unconsciousness, bringing them to wholeness in their psyche. This paper mentions two critical points in Jung’s comment by focusing on the differences of Wilhelm’s translation and Jung’s explanation because the differences make Jung’s peculiarity as an analytic psychologist clear. One is ‘the way of nature as a way of ego’s introversion when meeting shadow. Explaining the Chinese letter ‘自然’, Jung says ‘the way of nature’, which means ‘letting go of oneself’ or ‘action in non-action’ (無爲), should be an attitude of consciousness meeting with shadows during introversion. Alchemists too would meditate the ‘opus’ before they slate for their transmutation into gold.
The other is a unity of ego with anima or animus. The integration of the anima or animus is the most important step toward the wholeness, that is, the Self. Jung considers the coupling of ‘魂’ and ‘魄’ as similar to this integration, though ‘魂’ has a different meaning with his own term ‘animus’.
Jung’s explanation about these tells why a distinct thought of China is considered as same with Western alchemy and how these two separate ideas are synchronized into the individuation process of the psyche.
목차
I. 서론
II. 본론
III. 결론
Works Cited
Abstract
참고문헌 (14)
참고문헌 신청
[단행본] - Campbell, Joseph / 1971 / Portable Jung in Viking Portable Library / Viking
[단행본] - Cleary, Thomas / 1991 / The Secret of the Golden Flower / Harper San Francisco
[단행본] - Jung, Carl Gustav / 1965 / Memories. Dreams, Reflections / Randomhouse
[단행본] - Jung, Carl Gustav / 1977 / Psychology and Alchemy / Princeton UP
[단행본] - Jung, Carl Gustav / 1973 / Psychology and Religion: West and East / Princeton UP
[단행본] - Cleary, Thomas / 1991 / The Secret of the Golden Flower / Harper San Francisco
[단행본] - Jung, Carl Gustav / 1965 / Memories. Dreams, Reflections / Randomhouse
[단행본] - Jung, Carl Gustav / 1977 / Psychology and Alchemy / Princeton UP
[단행본] - Jung, Carl Gustav / 1973 / Psychology and Religion: West and East / Princeton UP
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
작품 분석에서 융의 ‘개성화’ 이론의 재고
영어영문학
2015 .05
-
융의 개성화 과정에서 사랑의 문제
윤리연구
2017 .01
-
주희(朱熹)의 중(中)개념 연구
원불교사상과종교문화
2017 .03
-
한국어 ‘X+중(中)’ 구성에 대한 연구
한국어학
2022 .08
-
칼 융의 분석심리학과 쉘링 철학의 관계에 대하여
동서철학연구
2017 .01
-
칼 융의 무의식 개념과 정신에서의 자기인식의 의미
동서철학연구
2020 .01
-
대산 이상정의 경(敬)사상 고찰
한국사상사학
2018 .01
-
칼 융의 사상과 다석 류영모 사상의 비교분석
종교연구
2017 .04
-
예이츠의 시에 나타난 아니마와 아니무스에 대한 심리학적 고찰
한국 예이츠 저널
2017 .01
-
‘헤테로토피아’적 지성, 90년대 시적 주체의한 갈래(1) －장정일을 중심으로
현대소설연구
2022 .09
-
자아에서 자기로 집단 무의식의 원형과 동시성 찾기: 칼 융으로 다시 읽는『루나사에서 춤을』
새한영어영문학
2023 .11
-
종교와 과학 담론으로 바라본 융의 분석심리학
신학사상
2015 .01
-
안중근 의사가 이토 히로부미를 저격한 사건의 예술적 해석 : 정기탁과 그의 영화 <애국혼>
통일인문학
2023 .09
-
연금술에서 발견한 상호주관성
연세상담코칭연구
2019 .09
-
융의 종교심리학에 나타난 종교의 역할과 치유적 기능: 종교이해의 타당성과 기독교교육적 함의를 중심으로
기독교교육 논총
2015 .01
-
에밀리 디킨슨 시의 개성화 과정-분석심리학의 관점에서-
현대영미시연구
2018 .11
-
페로의 여성 서사에서 부성상과 아니무스의 역할 : 『푸른 수염 남자』와 『잠자는 숲 속의 미녀』를 중심으로
스토리앤이미지텔링
2022 .06
-
가문 내 ‘불우한 탕자’의 계보와 그 변주-<완월회맹연>의 정인중을 중심으로-
고전문학연구
2018 .01
-
윤중호 시의 인물 특성 연구
어문연구
2023 .03
-
안중근 의거에 대한 중국인의 반향
한국독립운동사연구
2020 .02
이 논문의 저자 정보
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2019-800-000327405