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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 중앙대학교 일본연구소 일본연구 일본연구 제50집
- 발행연도
- 2019.2
- 수록면
- 65 - 88 (24page)
- DOI
- 10.20404/jscau.2019.02.50.65
이용수
초록· 키워드
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This paper discusses the Discourse Construction Attitude of the Japanese, compared with that of Korean and Chinese people. The authors define Discourse Construction Attitude as an unconscious conventional posture in speaking in that language, including the way the speaker and the listener’s view of the situation surrounding them becomes the basis of a mindset. Discourse Construction Attitude determines how a speaker chooses to express him- or herself, affecting the selection of content and vocabulary, as well as sentence and discourse development.
In Japanese Discourse Construction Attitude, the speaker and the listener stand separate; the speaker is conscious of the surrounding environment; and the speaker sees the object and, at the same time, the listener’s perception of that object. The listener, on the other hand, sees the speaker and the speaker’s perception of the object, a structural pattern known as the Ternary Relationship.
In Korean Discourse Construction Attitude, the speaker and the listener stand separate; the speaker is less conscious of the speaker and the listener’s surroundings; the speaker and the listener see each other and the speaker focuses their attention on the listener in the conversation.
In Chinese Discourse Construction Attitude, speaker and place are perceived as a whole; the speaker is conscious of the listener as a character in that place; the speaker constructs the discourse using explicit language without thinking about the listener; and the listener understands the speaker’s discourse from the speaker’s point of view.
In Japanese Discourse Construction Attitude, the speaker and the listener stand separate; the speaker is conscious of the surrounding environment; and the speaker sees the object and, at the same time, the listener’s perception of that object. The listener, on the other hand, sees the speaker and the speaker’s perception of the object, a structural pattern known as the Ternary Relationship.
In Korean Discourse Construction Attitude, the speaker and the listener stand separate; the speaker is less conscious of the speaker and the listener’s surroundings; the speaker and the listener see each other and the speaker focuses their attention on the listener in the conversation.
In Chinese Discourse Construction Attitude, speaker and place are perceived as a whole; the speaker is conscious of the listener as a character in that place; the speaker constructs the discourse using explicit language without thinking about the listener; and the listener understands the speaker’s discourse from the speaker’s point of view.
목차
1. はじめに
2. 本論の目的と方法
3. 日本語と韓国語の談話構築態度モデル
4. 中国語の談話構築態度モデルの検討
5. 日中の談話的異同
6. 日中の談話構築態度の異同
7. 日本語 · 韓国語 · 中国語の談話構築態度
参考文献
Abstract
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UCI(KEPA) : I410-ECN-0101-2019-309-000578900