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자료유형
학술저널
저자정보
Ran Lahav (Johnson State College)
저널정보
강원대학교 인문과학연구소 Journal of Humanities Therapy Journal of Humanities Therapy Vol.8 No.1
발행연도
2017.6
수록면
91 - 121 (31page)

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초록· 키워드

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The philosophical practice movement is based on the vision that philosophy can help make the life of the individual fuller, deeper, more meaningful. However, traditional philosophy in the West has typically been abstract and remote from everyday life, and the challenge for philosophical practitioners is how to bridge the gap between philosophical ideas or methods and the individual’s personal concerns. I argue that the main existing strategies for addressing this challenge have seen only partial success. New paradigms need to be developed, ones that would use philosophical reflection in more effective and meaningful ways. In recent years I have been exploring, with the help of colleagues, a new direction for philosophical practice, one which I now call “The gardener’s paradigm”. Instead of trying to apply (or even impose) philosophical ideas or methods onto the individual’s situation, the “philosophical gardener” uses philosophy to nourish the “plants” within us so that they would find their own wisdom. More concretely, philosophical reflection is used to enrich the individuals’ dormant sensitivities and awareness, not just their abstract thinking but their entire being. A concrete example of this new paradigm is the philosophical-contemplative companionship (or philosophical companionship for short), which I have been developing for the past three years. This is a group activity in which participants contemplate in togetherness on a philosophical text, resonating with each other from their inner depth. Rather than making statements, expressing opinions, or looking for solutions to problems, participants open themselves to a creative polyphonic symphony of philosophical ideas that address basic life-issues. The result is a powerful experience that touches and awakens deep, dormant sources of wisdom and understanding.

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Abstract
1. Introduction
2. The Basic Vision and Its Challenges
3. The Problem of Trivialization
4. Philosophy and Trivialization
5. Philosophical Practice without Trivialization
6. The Paradigm of Philosophy within Everyday Life
7. The Philosophical Gardener Paradigm
8. Contemplation and the Philosophical Companionship
9. Why is the Philosophical Companionship Philosophical?
10. Conclusion
References

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